Difference between revisions of "Course:Law3020/2014WT1/Group I/System Of Rights"
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Dworkin rejects all three of these propositions, resting his case upon the claim that law contains not only rules, but ''principles''. The widespread importance placed on principles as part of the law undermines all three of the positivist's commitments. | Dworkin rejects all three of these propositions, resting his case upon the claim that law contains not only rules, but ''principles''. The widespread importance placed on principles as part of the law undermines all three of the positivist's commitments. | ||
| − | If law contains principles as well as rules, judges do not have strong discretion, since any case not covered by existing law can turn to relevant and legally binding principles run throughout the legal system. | + | If law contains principles as well as rules, judges do not have strong discretion, since any case not covered by existing law can turn to relevant and legally binding principles which run throughout the legal system. Thus, it is also true that there will always be an existing right to win since it can always be predicted with relative precision as to the outcome. |
| − | ==== | + | ====Principles, Policies, and Rules==== |
| − | + | Dworkin argues that law should incorporate two standards in addition to "rules": policies and principles. The distinction between these two, while having many similarities, is important in addressing critiques of Dworkin's law as integrity. | |
| − | Consider these principles to be a stream which flows underground through the course of time. This stream moves underneath all established law, always present yet not always obvious. In a hard case | + | '''Policies''' |
| + | |||
| + | Policies are a standard that set out a goal to be reached, generally through an improvement in some economical, political, or social feature of the community. Decisions about policy have priority best left to the '''legislature'''. This is in line with parliamentary supremacy and democracy. | ||
| + | |||
| + | '''Policies''' | ||
| + | |||
| + | Principles are based on fundamental ideas of justice and fairness that support legal rights and duties. '''Judges''' must take principles into account when deciding hard cases (being cases where the issue cannot be resolved using only rules). | ||
| + | |||
| + | Sometimes relative interests of society can inform principles, helping to give them content. This can change over time.Consider these principles to be a stream which flows underground through the course of time. This stream moves underneath all established law, always present yet not always obvious. In a hard case, a judge will reach down and draw up the principle to determine how the case will be decided. He then goes back down to inform that stream of principle, and the stream continues on until the next hard case. | ||
| + | |||
| + | '''Rules''' | ||
| + | |||
| + | Rules are all or nothing factual requirements. "If the facts a rule stipulates are given, then either a rule is valid and the answer is supplies must be accepted, or it is not, in which case it contributes nothing to the decision" (p.245). There may be counter-instances where the rule does not compel the outcome, though these should not be considered as exceptions to the rule, and instead should be thought of as an instance where the relevant principle provides a compelling legal reason for deciding in a certain way in a certain case contra the rule. | ||
==Application of the E. (Mrs.) v. Eve== | ==Application of the E. (Mrs.) v. Eve== | ||
Revision as of 20:48, 4 March 2014
Background & Theory
Ronald Dworkin has been the most prolific and influential writer since H.L.A. Hart on issues in the philosophy of law. He is currently the dominant figure in jurisprudence in Canada, and is a strong critic of legal positivist theory.
Law as a System of Rights
Ronald Dworkin rejects the model of law as a system of rules. According to Dworkin, law is not merely a system of rules but also of principles, primarily of justice and fairness. Since these principles are a part of the law, Dworkin denies that there are gaps in the law and rejects Hart's suggestion that judges should have to use discretion when deciding hard cases. Dworkin further rejects the positivist's claim that neither parties have a legal right to win, since principles always create a right answer to every legal question. Dworkin develops a theory of adjudication in which principles have their right place. He calls this theory "law as integrity".
Rejection of Positivism
Dworkin distills the positivists position to three central theses:
- Law is a set of rules identified as such with reference to a master rule
- Where no legal rule applies, judges exercise discretion
- Legal rights and obligations are the products of legal rules. If no legal rule applies to a case, prior to being decided at the judges discretion neither parties have a legal right to win or a legal obligation.
Dworkin rejects all three of these propositions, resting his case upon the claim that law contains not only rules, but principles. The widespread importance placed on principles as part of the law undermines all three of the positivist's commitments.
If law contains principles as well as rules, judges do not have strong discretion, since any case not covered by existing law can turn to relevant and legally binding principles which run throughout the legal system. Thus, it is also true that there will always be an existing right to win since it can always be predicted with relative precision as to the outcome.
Principles, Policies, and Rules
Dworkin argues that law should incorporate two standards in addition to "rules": policies and principles. The distinction between these two, while having many similarities, is important in addressing critiques of Dworkin's law as integrity.
Policies
Policies are a standard that set out a goal to be reached, generally through an improvement in some economical, political, or social feature of the community. Decisions about policy have priority best left to the legislature. This is in line with parliamentary supremacy and democracy.
Policies
Principles are based on fundamental ideas of justice and fairness that support legal rights and duties. Judges must take principles into account when deciding hard cases (being cases where the issue cannot be resolved using only rules).
Sometimes relative interests of society can inform principles, helping to give them content. This can change over time.Consider these principles to be a stream which flows underground through the course of time. This stream moves underneath all established law, always present yet not always obvious. In a hard case, a judge will reach down and draw up the principle to determine how the case will be decided. He then goes back down to inform that stream of principle, and the stream continues on until the next hard case.
Rules
Rules are all or nothing factual requirements. "If the facts a rule stipulates are given, then either a rule is valid and the answer is supplies must be accepted, or it is not, in which case it contributes nothing to the decision" (p.245). There may be counter-instances where the rule does not compel the outcome, though these should not be considered as exceptions to the rule, and instead should be thought of as an instance where the relevant principle provides a compelling legal reason for deciding in a certain way in a certain case contra the rule.