Difference between revisions of "Course:Law3020/2014WT1/Group F/Liberty-Paternalism"
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== Liberty == | == Liberty == | ||
| − | John Stuart Mill proposes that legal philosophers stop asking what the law is and start asking when the law ought to be used to enforce the moral code of society. He believes that since the law is used to regulate human behaviour, people should be more concerned with the limits of law and poses the following: when are restrictions on the liberty of individuals justified? | + | [http://en.wikipedia.org/wiki/John_Stuart_Mill John Stuart Mill] proposes that legal philosophers stop asking what the law is and start asking when the law ought to be used to enforce the moral code of society. He believes that since the law is used to regulate human behaviour, people should be more concerned with the limits of law and poses the following: when are restrictions on the liberty of individuals justified? |
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| + | [[File:PSM V03 D380 John Stuart Mill.jpg|thumb|John Stuart Mill]] | ||
Mill argues that the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent serious harm to other people. He rejects the principle of paternalism and the idea that it is okay for the law to restrict or prevent a person from harming themselves such as by way of suicide or an addiction to bad habits. An individual, Mill states, knows what is best for him or her self and should be free to do what they want even if others disagree. Additionally, a person should not be punished for thoughts or beliefs that he or she has unless they are injurious to others. | Mill argues that the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent serious harm to other people. He rejects the principle of paternalism and the idea that it is okay for the law to restrict or prevent a person from harming themselves such as by way of suicide or an addiction to bad habits. An individual, Mill states, knows what is best for him or her self and should be free to do what they want even if others disagree. Additionally, a person should not be punished for thoughts or beliefs that he or she has unless they are injurious to others. | ||
=== Application to A.C. v Manitoba === | === Application to A.C. v Manitoba === | ||
| − | Although liberty and freedom are necessary to strengthen the morality of society, Mill argues that these values are not meant to apply to young persons below the legal age. Children are incapable of self-government. That being said, Mill would still agree with the underlying principles of this case. This is because A.C. was asked and able to demonstrate that she is not a child but is in fact a “mature minor” who is capable of rational choice. | + | Although liberty and freedom are necessary to strengthen the morality of society, '''Mill''' argues that these values are not meant to apply to young persons below the legal age. Children are incapable of self-government. That being said, '''Mill''' would still agree with the underlying principles of this case. This is because A.C. was asked and able to demonstrate that she is not a child but is in fact a “mature minor” who is capable of rational choice. |
| − | Woven into ss. '''25(8)''' and '''25(9)''' of the Manitoba ''Child and Family Services Act'' is an age requirement: a child is only able to make a decision with respect to his or her own medical treatment if he or she is at least 16 years old. This is, according to lawmakers, the earliest age that a child is considered to be a “mature” human who is capable of self-government. At 14, A.C. does not meet this basic prerequisite. However – since she was able to demonstrate that she has the intellectual capacity necessary to understand the information relevant to making her medical decision, that she appreciates the consequences of the decision and that her decision was a true reflection of her core religious beliefs – the court found A.C. autonomous despite the legislation. Mill would therefore support the majority '''and''' the dissent of this case. Even though A.C. is legally still a child, she possesses mature faculties and liberty applies to her. | + | Woven into ss. '''25(8)''' and '''25(9)''' of the Manitoba ''Child and Family Services Act'' is an age requirement: a child is only able to make a decision with respect to his or her own medical treatment if he or she is at least 16 years old. This is, according to lawmakers, the earliest age that a child is considered to be a “mature” human who is capable of self-government. At 14, A.C. does not meet this basic prerequisite. However – since she was able to demonstrate that she has the intellectual capacity necessary to understand the information relevant to making her medical decision, that she appreciates the consequences of the decision and that her decision was a true reflection of her core religious beliefs – the court found A.C. autonomous despite the legislation. '''Mill''' would therefore support the majority '''and''' the dissent of this case. Even though A.C. is legally still a child, she possesses mature faculties and liberty applies to her. |
| − | To outline what constitutes maturity and impose this definition on young people follows | + | To outline what constitutes maturity and impose this definition on young people follows '''Mill'''’s rationale. This legislation at least partially reiterates the main point of '''Mill''''s thesis: power can only be exercised over an individual, against his will, when it prevents serious harm to other people. While ss. '''25(8)''' and '''25(9)''' are clearly more paternalistic, they do encompass some elements that Mill would agree with: two of the main purposes of the ''Act'' for example, is to protect children who are incapable of rationality from obtaining autonomy as well as from causing emotional harm and damage to the other people in his or her life. This includes most specifically a child’s parents (because the well-being of a family unit is crucial and must be preserved), extended family, doctors, friends and community as a whole. |
== Paternalism == | == Paternalism == | ||
| − | Gerald Dworkin (not to be confused with previously mentioned legal theorist, Ronald Dworkin) disagrees with Mill and contends that interference with a person’s personal liberty for the purpose of self-harm is justified when it is for his or her own good. Further, paternalistic intervention will be permitted if the consequences of an individual’s free choice are “far-reaching, potentially dangerous and irreversible.” Dworkin argues that paternalism is comparable to a social insurance policy as it is a safeguard that serves to protect each consenting person in society from damaging his or her own personal autonomy. | + | [http://en.wikipedia.org/wiki/Gerald_Dworkin Gerald Dworkin] (not to be confused with previously mentioned legal theorist, Ronald Dworkin) disagrees with Mill and contends that interference with a person’s personal liberty for the purpose of self-harm is justified when it is for his or her own good. Further, paternalistic intervention will be permitted if the consequences of an individual’s free choice are “far-reaching, potentially dangerous and irreversible.” Dworkin argues that paternalism is comparable to a [http://en.wikipedia.org/wiki/Social_insurance social insurance] policy as it is a safeguard that serves to protect each consenting person in society from damaging his or her own personal autonomy. |
=== Application to A.C. v Manitoba === | === Application to A.C. v Manitoba === | ||
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This case arguably demonstrates however that society is moving away from paternalism. As Justice Abella states at paragraph 46, this case signals a decline in authority – be it parental or judicial – in accordance with a child’s evolution into adulthood. While a young person’s rights are traditionally restricted in relation to medical treatment, the law has begun to abandon the assumption that minors lack decisional capacity. | This case arguably demonstrates however that society is moving away from paternalism. As Justice Abella states at paragraph 46, this case signals a decline in authority – be it parental or judicial – in accordance with a child’s evolution into adulthood. While a young person’s rights are traditionally restricted in relation to medical treatment, the law has begun to abandon the assumption that minors lack decisional capacity. | ||
| − | Furthermore, the majority and dissent both desert the age requirement in s. '''25(9)''', instead choosing to adopt a sliding scale of scrutiny. This scale takes mature children under 16 into consideration and awards autonomy to those who can demonstrate they are a “mature minor.” Since it was the | + | Furthermore, the majority and dissent both desert the age requirement in s. '''25(9)''', instead choosing to adopt a sliding scale of scrutiny. This scale takes mature children under 16 into consideration and awards autonomy to those who can demonstrate they are a “mature minor.” Since it was the SCC who established this method of assessment, it will undoubtedly become the threshold with which to approach future cases. |
Latest revision as of 10:51, 21 March 2014
Liberty
John Stuart Mill proposes that legal philosophers stop asking what the law is and start asking when the law ought to be used to enforce the moral code of society. He believes that since the law is used to regulate human behaviour, people should be more concerned with the limits of law and poses the following: when are restrictions on the liberty of individuals justified?
Mill argues that the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent serious harm to other people. He rejects the principle of paternalism and the idea that it is okay for the law to restrict or prevent a person from harming themselves such as by way of suicide or an addiction to bad habits. An individual, Mill states, knows what is best for him or her self and should be free to do what they want even if others disagree. Additionally, a person should not be punished for thoughts or beliefs that he or she has unless they are injurious to others.
Application to A.C. v Manitoba
Although liberty and freedom are necessary to strengthen the morality of society, Mill argues that these values are not meant to apply to young persons below the legal age. Children are incapable of self-government. That being said, Mill would still agree with the underlying principles of this case. This is because A.C. was asked and able to demonstrate that she is not a child but is in fact a “mature minor” who is capable of rational choice.
Woven into ss. 25(8) and 25(9) of the Manitoba Child and Family Services Act is an age requirement: a child is only able to make a decision with respect to his or her own medical treatment if he or she is at least 16 years old. This is, according to lawmakers, the earliest age that a child is considered to be a “mature” human who is capable of self-government. At 14, A.C. does not meet this basic prerequisite. However – since she was able to demonstrate that she has the intellectual capacity necessary to understand the information relevant to making her medical decision, that she appreciates the consequences of the decision and that her decision was a true reflection of her core religious beliefs – the court found A.C. autonomous despite the legislation. Mill would therefore support the majority and the dissent of this case. Even though A.C. is legally still a child, she possesses mature faculties and liberty applies to her.
To outline what constitutes maturity and impose this definition on young people follows Mill’s rationale. This legislation at least partially reiterates the main point of Mill's thesis: power can only be exercised over an individual, against his will, when it prevents serious harm to other people. While ss. 25(8) and 25(9) are clearly more paternalistic, they do encompass some elements that Mill would agree with: two of the main purposes of the Act for example, is to protect children who are incapable of rationality from obtaining autonomy as well as from causing emotional harm and damage to the other people in his or her life. This includes most specifically a child’s parents (because the well-being of a family unit is crucial and must be preserved), extended family, doctors, friends and community as a whole.
Paternalism
Gerald Dworkin (not to be confused with previously mentioned legal theorist, Ronald Dworkin) disagrees with Mill and contends that interference with a person’s personal liberty for the purpose of self-harm is justified when it is for his or her own good. Further, paternalistic intervention will be permitted if the consequences of an individual’s free choice are “far-reaching, potentially dangerous and irreversible.” Dworkin argues that paternalism is comparable to a social insurance policy as it is a safeguard that serves to protect each consenting person in society from damaging his or her own personal autonomy.
Application to A.C. v Manitoba
The Manitoba Child and Family Services Act – first and foremost – protects the safety, security and well-being of children. Dworkin would therefore agree with this legislation because it acts as a safeguard for children who are not yet 16 years old and for minors who fail to demonstrate the maturity necessary to direct their own medical treatment. Where a child is deemed unable to know and do what is in his or her best interest, ss. 25(8) and 25(9) entitle a court to intervene and authorize the appropriate resolution.
This case arguably demonstrates however that society is moving away from paternalism. As Justice Abella states at paragraph 46, this case signals a decline in authority – be it parental or judicial – in accordance with a child’s evolution into adulthood. While a young person’s rights are traditionally restricted in relation to medical treatment, the law has begun to abandon the assumption that minors lack decisional capacity.
Furthermore, the majority and dissent both desert the age requirement in s. 25(9), instead choosing to adopt a sliding scale of scrutiny. This scale takes mature children under 16 into consideration and awards autonomy to those who can demonstrate they are a “mature minor.” Since it was the SCC who established this method of assessment, it will undoubtedly become the threshold with which to approach future cases.