https://kumu.tru.ca/index.php?title=Course:Law3020/2014WT1/Group_D/Feminist_Jurisprudence&feed=atom&action=historyCourse:Law3020/2014WT1/Group D/Feminist Jurisprudence - Revision history2024-03-29T07:24:20ZRevision history for this page on the wikiMediaWiki 1.35.8https://kumu.tru.ca/index.php?title=Course:Law3020/2014WT1/Group_D/Feminist_Jurisprudence&diff=5085&oldid=prevChangk13 at 00:39, 28 March 20142014-03-28T00:39:44Z<p></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Relational feminists would argue that physically disabled individuals are fundamentally different and therefore equality should be granted on those differences rather then arguing that they are similar to able-bodied individuals. Furthermore, relational feminists would argue that deaf individuals should not have to fit into the stereotypical notions perpetuated in a world dominated by able- bodied individuals. Deaf individuals should be free to form their own values and ideals that are different from the dominant ideologies. In doing so, the marginalized group then creates its own characteristics distinct from society and equality must be based on those characteristics.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Relational feminists would argue that physically disabled individuals are fundamentally different and therefore equality should be granted on those differences rather then arguing that they are similar to able-bodied individuals. Furthermore, relational feminists would argue that deaf individuals should not have to fit into the stereotypical notions perpetuated in a world dominated by able- bodied individuals. Deaf individuals should be free to form their own values and ideals that are different from the dominant ideologies. In doing so, the marginalized group then creates its own characteristics distinct from society and equality must be based on those characteristics.</div></td></tr>
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</table>Changk13https://kumu.tru.ca/index.php?title=Course:Law3020/2014WT1/Group_D/Feminist_Jurisprudence&diff=5072&oldid=prevChangk13: /* Theory */2014-03-28T00:24:14Z<p><span dir="auto"><span class="autocomment">Theory</span></span></p>
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<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[File:MacKinnon.8May.CambridgeMA.png|thumb|<del class="diffchange diffchange-inline">Catharine </del>MacKinnon]]</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[File:MacKinnon.8May.CambridgeMA.png|thumb|<ins class="diffchange diffchange-inline">Catherine </ins>MacKinnon]]</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The underlying core of the feminist jurisprudence theory relies on the premise that the world is structured by patriarchy, which is the systematic and systemic domination of women by men (140). Therefore, viewing the law through the lens of feminist jurisprudence entails critiquing the patriarchal despotism of the system. </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The underlying core of the feminist jurisprudence theory relies on the premise that the world is structured by patriarchy, which is the systematic and systemic domination of women by men (140). Therefore, viewing the law through the lens of feminist jurisprudence entails critiquing the patriarchal despotism of the system. </div></td></tr>
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</table>Changk13https://kumu.tru.ca/index.php?title=Course:Law3020/2014WT1/Group_D/Feminist_Jurisprudence&diff=5071&oldid=prevChangk13: /* Theory */2014-03-28T00:23:52Z<p><span dir="auto"><span class="autocomment">Theory</span></span></p>
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<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[[File:MacKinnon.8May.CambridgeMA.png|thumb|Catharine MacKinnon]]</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The underlying core of the feminist jurisprudence theory relies on the premise that the world is structured by patriarchy, which is the systematic and systemic domination of women by men (140). Therefore, viewing the law through the lens of feminist jurisprudence entails critiquing the patriarchal despotism of the system. </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The underlying core of the feminist jurisprudence theory relies on the premise that the world is structured by patriarchy, which is the systematic and systemic domination of women by men (140). Therefore, viewing the law through the lens of feminist jurisprudence entails critiquing the patriarchal despotism of the system. </div></td></tr>
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</table>Changk13https://kumu.tru.ca/index.php?title=Course:Law3020/2014WT1/Group_D/Feminist_Jurisprudence&diff=5069&oldid=prevChangk13: /* Relational feminism */2014-03-28T00:22:35Z<p><span dir="auto"><span class="autocomment">Relational feminism</span></span></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Relational feminism===</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Relational feminism===</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[[File:Carol and James Gilligan P1010970 - cropped.jpg|thumb|Carol Gilligan]]</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>This theory reverses the focus of some earlier theories, such as the call for equal rights for women. A staunch proponent of this theory, [http://en.wikipedia.org/wiki/Carol_Gilligan Carol Gilligan], hypothesizes that men and women are fundamentally different. As a result of these differences men are more abstract and women are more so concerned with relationships and responsibilities. Therefore, the role of women is to create a niche that is separate from the typical male standard. </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>This theory reverses the focus of some earlier theories, such as the call for equal rights for women. A staunch proponent of this theory, [http://en.wikipedia.org/wiki/Carol_Gilligan Carol Gilligan], hypothesizes that men and women are fundamentally different. As a result of these differences men are more abstract and women are more so concerned with relationships and responsibilities. Therefore, the role of women is to create a niche that is separate from the typical male standard. </div></td></tr>
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</table>Changk13https://kumu.tru.ca/index.php?title=Course:Law3020/2014WT1/Group_D/Feminist_Jurisprudence&diff=5068&oldid=prevChangk13: /* Relational feminism */2014-03-28T00:21:05Z<p><span dir="auto"><span class="autocomment">Relational feminism</span></span></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Relational feminism===</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Relational feminism===</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>This theory reverses the focus of some earlier theories, such as the call for equal rights for women. A staunch proponent of this theory, Carol Gilligan, hypothesizes that men and women are fundamentally different. As a result of these differences men are more abstract and women are more so concerned with relationships and responsibilities. Therefore, the role of women is to create a niche that is separate from the typical male standard. </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>This theory reverses the focus of some earlier theories, such as the call for equal rights for women. A staunch proponent of this theory, <ins class="diffchange diffchange-inline">[http://en.wikipedia.org/wiki/Carol_Gilligan </ins>Carol Gilligan<ins class="diffchange diffchange-inline">]</ins>, hypothesizes that men and women are fundamentally different. As a result of these differences men are more abstract and women are more so concerned with relationships and responsibilities. Therefore, the role of women is to create a niche that is separate from the typical male standard. </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
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</table>Changk13https://kumu.tru.ca/index.php?title=Course:Law3020/2014WT1/Group_D/Feminist_Jurisprudence&diff=5066&oldid=prevChangk13: /* Case Study: Eldridge v B.C. */2014-03-28T00:20:23Z<p><span dir="auto"><span class="autocomment">Case Study: Eldridge v B.C.</span></span></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> Proponents of feminist jurisprudence would agree with the judgment delivered by Justice La Forest since his reasoning favors the plight of a vulnerable group. Historically, women have also faced systematic oppression by patriarchal institutions, remnants of which still continue to exist. Advocates of this theory, such as Catherine A. Mackinnin, would further argue that women recognize inequality because they have lived it and therefore they know what removing those barriers to equality would be like. </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> Proponents of feminist jurisprudence would agree with the judgment delivered by Justice La Forest since his reasoning favors the plight of a vulnerable group. Historically, women have also faced systematic oppression by patriarchal institutions, remnants of which still continue to exist. Advocates of this theory, such as <ins class="diffchange diffchange-inline">[http://en.wikipedia.org/wiki/Catharine_MacKinnon </ins>Catherine A. Mackinnin<ins class="diffchange diffchange-inline">]</ins>, would further argue that women recognize inequality because they have lived it and therefore they know what removing those barriers to equality would be like. </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> Feminist methodology states that equality must be understood and defined on women’s own terms and in accordance with their concrete experiences (154). Similarly, in this case the higher courts viewed the situation through the historical and present day experiences of the deaf individuals and determined that there was an infringement on their section 15(1) rights.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> Feminist methodology states that equality must be understood and defined on women’s own terms and in accordance with their concrete experiences (154). Similarly, in this case the higher courts viewed the situation through the historical and present day experiences of the deaf individuals and determined that there was an infringement on their section 15(1) rights.</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">===Radical Feminism===</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Radical feminists would view the omission of the Medical Health Care Services Act as a means of the dominant institution exerting their power over a subjugated group. Radical feminists believe in the reconstruction of the current assumptions of gender, since these assumptions operate to oppress women. In a similar view, radical feminists would then argue for the re-evaluation of how physically disabled individuals are viewed when compared to able- bodied individuals. For radical feminists the solution to the oppression of this vulnerable group is to reverse the prominent construction of how physical disabled individuals are viewed in a negative manner, thereby initiating change in institutional systems as well.</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">===Marxist Feminism===</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Marxist feminists argue that equality is not possible in a class based society established on the principles of private property and exploitation of the powerless (143). Under this theory, the denial of rights to a marginalized group, such as disabled individuals stemming from a class based system, would only be solved if the current capitalist system would be replaced with a socialist system. However, critics of the theory have argued that Marxist feminism fails to adequately account for the oppression of women as women rather than workers(143).</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">===Postmodern Feminism===</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Postmodern feminists rely on deconstruction as a means of evaluating social structures. In applying this method, postmodern feminists would propose that in fighting oppression requires the contextual judgments that recognize and accommodate the particularity of human experience, therefore the solution is tailored to the concrete experience of actual people. In delivering his judgment, Justice La Forest engaged in a comprehensive analysis of how physically disabled individuals have historically faced systemic oppression. In acknowledging the struggle the individual group has faced and is still facing, Justice La Forest is engaging in the process of deconstructing the internal contradictions in the system. Ultimately, Justice La Forest decides that the omission to provide a basic right to a group that is in dire need of a service constituted a violation of their human rights. Postmodern feminism would agree with this decision since it was on the specific experience of the group.</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">===Relational Feminism===</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Relational feminists would argue that physically disabled individuals are fundamentally different and therefore equality should be granted on those differences rather then arguing that they are similar to able-bodied individuals. Furthermore, relational feminists would argue that deaf individuals should not have to fit into the stereotypical notions perpetuated in a world dominated by able- bodied individuals. Deaf individuals should be free to form their own values and ideals that are different from the dominant ideologies. In doing so, the marginalized group then creates its own characteristics distinct from society and equality must be based on those characteristics.</ins></div></td></tr>
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</table>Changk13https://kumu.tru.ca/index.php?title=Course:Law3020/2014WT1/Group_D/Feminist_Jurisprudence&diff=5020&oldid=prevChangk13: /* Case Study: Eldridge v B.C. */2014-03-27T22:04:24Z<p><span dir="auto"><span class="autocomment">Case Study: Eldridge v B.C.</span></span></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Case Study: Eldridge v B.C.==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Case Study: Eldridge v B.C.==</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In the Eldridge case, Justice La Forest <del class="diffchange diffchange-inline">contended </del>that an omission to provide sign language interpreters for deaf individuals in a medical context violated the basic tenets of section 15(1) rights. Viewing this case under a feminist jurisprudence, one can extrapolate the undertones of inequality that women face on a daily basis and apply it to other vulnerable groups such as deaf individuals, who face inequality on the basis of their physical disability. </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In the Eldridge case, Justice La Forest <ins class="diffchange diffchange-inline">finds </ins>that an omission to provide sign language interpreters for deaf individuals in a medical context violated the basic tenets of section 15(1) rights. Viewing this case under a feminist jurisprudence, one can extrapolate the undertones of inequality that women face on a daily basis and apply it to other vulnerable groups such as deaf individuals, who face inequality on the basis of their physical disability. </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
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</table>Changk13https://kumu.tru.ca/index.php?title=Course:Law3020/2014WT1/Group_D/Feminist_Jurisprudence&diff=4982&oldid=prevChangk13: /* Relational feminism */2014-03-27T21:25:55Z<p><span dir="auto"><span class="autocomment">Relational feminism</span></span></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Relational feminism===</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Relational feminism===</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">This theory reverses the focus of some earlier theories, such as the call for equal rights for women. A staunch proponent of this theory, Carol Gilligan, hypothesizes that men and women are fundamentally different. As a result of these differences men are more abstract and women are more so concerned with relationships and responsibilities. Therefore, the role of women is to create a niche that is separate from the typical male standard. </ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Nevertheless, there is a fundamental premise that guides all theories and that is the rejection of patriarchy. In essence, the critique of law under feminist jurisprudence is based on assumptions and perspectives of a group that is outside the patriarchal structure of the law. From this perspective, male supremacist jurisprudence erects and furthers standards within law and society that cater to a male point of view(150). </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Nevertheless, there is a fundamental premise that guides all theories and that is the rejection of patriarchy. In essence, the critique of law under feminist jurisprudence is based on assumptions and perspectives of a group that is outside the patriarchal structure of the law. From this perspective, male supremacist jurisprudence erects and furthers standards within law and society that cater to a male point of view(150). </div></td></tr>
</table>Changk13https://kumu.tru.ca/index.php?title=Course:Law3020/2014WT1/Group_D/Feminist_Jurisprudence&diff=4981&oldid=prevChangk13: /* Postmodern feminism */2014-03-27T21:25:23Z<p><span dir="auto"><span class="autocomment">Postmodern feminism</span></span></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>This theory, much like its predecessor, argues that oppression of women is a byproduct of capitalism and its characterization of the “private” domestic sphere (child bearing and rearing) as economically defunct principles. </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>This theory, much like its predecessor, argues that oppression of women is a byproduct of capitalism and its characterization of the “private” domestic sphere (child bearing and rearing) as economically defunct principles. </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Postmodern feminism===</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Postmodern feminism===</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Postmodern feminism is critical in nature and utilizes the techniques of deconstruction to showcase the underlying and internal contradictions of patriarchal systems. Under this theory, the “otherness” of women is embraced as a distinctive and separate entity that does not need to be evaluated by standards of patriarchy.</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Relational feminism===</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Relational feminism===</div></td></tr>
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</table>Changk13https://kumu.tru.ca/index.php?title=Course:Law3020/2014WT1/Group_D/Feminist_Jurisprudence&diff=4975&oldid=prevChangk13: /* Case Study: Eldridge v B.C. */2014-03-27T21:17:01Z<p><span dir="auto"><span class="autocomment">Case Study: Eldridge v B.C.</span></span></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Case Study: Eldridge v B.C.==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Case Study: Eldridge v B.C.==</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In the Eldridge case, Justice La Forest contended that an omission to provide sign language interpreters for deaf individuals in a medical context violated the basic tenets of section 15(1) rights. Viewing this case under a feminist jurisprudence, one can extrapolate the undertones of inequality that women face on a daily basis and apply it to other vulnerable groups such as deaf individuals, who <del class="diffchange diffchange-inline">also </del>face inequality on the basis of their physical disability. </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In the Eldridge case, Justice La Forest contended that an omission to provide sign language interpreters for deaf individuals in a medical context violated the basic tenets of section 15(1) rights. Viewing this case under a feminist jurisprudence, one can extrapolate the undertones of inequality that women face on a daily basis and apply it to other vulnerable groups such as deaf individuals, who face inequality on the basis of their physical disability. </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
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